Excerpt from my essay: Religion in Government
In August 2001 I stood at the top of the World Trade Center. It was a moment I remember because it was an exhilarating experience: being so high up, gazing down at New York. The city looked so peaceful and likeable so when I came home just two weeks after returning from the USA and turned on CNN I was horrified by what I saw. Like a newly appalled America I wondered ‘Why?!’ I wanted to know why Khalid Sheikh Mohammed and Osama Bin Laden thought it was their duty from Allah to murder 2,974 people. Dad has always been hostile to religion; he wrote in support of Rushdie after the fatwa was issued, and Mom was a pacifist Buddhist: so the idea of peace being fundamental to religion seemed normal to me. But we all saw something very different on that Tuesday morning; and now we find that not only are individuals and groups intent on destroying the West, but whole countries. So once again we must ask: Why?
With the exception of Judaism, every religion says that scripture, revelation, and religious experiences should determine what laws we live under. Examples of this include the Ten Commandments in Christianity and the Pancasila in Buddhism. Considering God is believed to be the ultimate perfection, there should be no issue with using his commandments to govern the world because they are words of an omniscient and omnibenevolent being. We all agree that we should not murder, or steal, or commit adultery. So it appears there is no moral conflict between what we believe to be morally good and what is written in holy texts.
However, despite the fact that most of the edicts presented to us make appear morally sound and therefore corroborate our own moral sensibilities, many appear to be entirely immoral. Exodus 12:29 ‘At midnight the Lord struck down all the firstborn in Egypt.’ If we read this as literally the action of God, the inherent immorality of it causes concern. Why should we allow a God who slays innocent boys and animals for the crime of the Pharaoh, to be involved in our self-governance? When concerned with our penal system, 1 Samuel 15:3 offers ruthless indiscriminate murder as punishment for wrongdoing; often seeing the sin of one man in a tribe as the sin of the entire tribe.
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