Each of us has his or her particular chauvinism with which they like to define themselves, be it their nationality, ethnicity, gender, etc., even though in the majority of cases these are determined by the arbitrariness of birth. The most fiercely religious adherents to a given sect tend to have been born and raised in that sect, while the most ardent patriots tend to be those who were born in their country. Notwithstanding the sheer illogic of these self-categorisations, they, like all forms of bigotry, are actually dangerous.
Trotsky, everyone’s favourite internationalist, wrote eloquently and lucidly on the detrimental effects of dividing the human race into arbitrary groups within arbitrary borders. Earlier, Thomas Paine remarked, somewhat throat-lump-inducingly, that he was a “citizen of the world”. And yet today’s so-called ‘liberalism’ seems to pride itself in its so-called ‘multi-culturalism’, which comes down to tolerating all different ways of life.
In it’s furthest extrapolation, this philosophy has led to condoning the atrocities perpetrated, for example, by the fundamentalist Muslim community, both in the West and in Islamic countries. Because these would-be lefties differentiate between themselves and their fellow human beings, they dismiss the stoning, hanging, rape, oppression and murder with a simple “they do it their way, we do it ours”.
No! Whatever happened to that wonderful self-evident truth, that all men were created equal? Why is an Iraqi’s life worth less than an American’s? Why did we in Britain raise such a furore when that moronic (but British) woman Gillian Gibbons was about to get forty lashes, when that is a punishment to which dozens of women, if not more, are subjected to across the Islamic world every single day? Since when did universal human rights cease to be the foremost priority of the liberal left?
It may not be true to say that the USA declared war on the Confederacy, or Britain on Poland, or the Coalition on Iraq, out of a duty to ensure that the human rights of slaves, Jews and gays, or Kurds (to name but a few) were fulfilled, but in my view the ends in these cases justify the means. It may not have been his primary objective, but Lincoln’s actions led to the emancipation of four million human beings. Similarly, had not other countries interceded in the Second World War, who knows how many more would have been slaughtered?
We in the West are very lucky to live in a liberal, free society, for which thousands gave their lives over the generations at every gradation on the long path to freedom. Anyone who imputes that an Iraqi, or a Korean, or an Iranian, does not deserve to live in such a society is, quite simply, racist. Life, liberty and the pursuit of happiness should be guaranteed for all human beings, and to say that fellow human beings living under oppressive regimes on the other side of the world is not our problem is both reprehensible and hypocritical.